Frithjof Schuon Archive
| Titel | Zusammenfassung | Source | Article Language | Download | hf:tax:article_subject |
|---|---|---|---|---|---|
| Travel Meditations | Many questions arise simply because man lets himself be enticed into the domain where questions lie, instead of keeping firmly to the domain of certainty, If a man is confused by something, he should first of all come back to the certainty that it is not this world as such which is important, but the next world, and above all that God is Reality; and he should say to himself: in the face of this truth, which in principle is the solution to all questions, this or that question just does not arise; it is enough if he has the Answer of answers. And then God will give him a light also for what is earthly and particular. | Studies in Comparative Religion - Vol. 14, Nos. 1 & 2 (Winter-Spring, 1978) | English | comparative-religion multiple | |
| The Three Dimensions of Sufism | “FEAR” (makhâfah), “Love” (mahabbah), “Knowledge” (tarîqah): In Sufism (tasawwuf ), these are the three dimensions or stations of the way (tarîqah); “dimensions” from the point of view of their vocational separation or from the point of view of their coincidence in every spiritual vocation, and “stations” from the point of view of their succession in spiritual development. | Studies in Comparative Religion, Vol. 10 No. 1. (Winter 1976) | English | comparative-religion multiple sufism |
Featured Books
Featured Poems
Adastra and Stella Maris: Poems by Frithjof Schuon-Certitude
O beata solitudo, A saint once said. O beata certitudo,
Adastra and Stella Maris: Poems by Frithjof Schuon-Sewing
Thou mayest tell thyself: if I were naught,
Adastra and Stella Maris: Poems by Frithjof Schuon-The Ray
A dream-web in a thousand webs of dreams,
Featured Articles
Introduction to “Frithjof Schuon: Messenger of the Perennial Philosophy”
The “Introduction” to Frithjof Schuon: Messenger of the Perennial Philosophy covers a summary of the three dimensions of Schuon’s work (comprehension, concentration, conformation), a brief discussion of how his own life was led in the light of these dimensions, and then presents the essential elements of Schuon’s message in some further details. These elements are discussed under sections titles “Metaphysical Truth,” “Life of Prayer,” and “Moral Conformity.” Besides Fitzgerald’s explication, his points are reinforced by extensive quotes from Schuon’s unique prose, and his poetry.
Thoughts on Reading Frithjof Schuon’s Writings on Art
Frithjof Schuon and the American Indian Spirit: Interview with Michael Fitzgerald
It is generally recognized that Frithjof Schuon had a special interest in the spiritual traditions of the American Indians, but only some aspects of his relationship with them are well known. The online journal Vincit Omnia Veritas, which published six issues between 2005 and 2007, interviewed Michael Fitzgerald on the subject of Schuon’s many decades of interest in, and study of, American Indian spirituality in its many dimensions. This interview, posted on the Religio Perennis website, remains one of the most in-depth explications of Schuon’s frequent focus on many aspects of American Indian traditions. Fitzgerald also gives some important historical context to the life and times of Schuon, to his American Indian contacts and friends, and to the work of Joseph Epes Brown, a scholar of Indian Studies and a friend to both Black Elk and Schuon.