Frithjof Schuon Archive
A Resource on Frithjof Schuon’s Life and Teachings
This site is the most comprehensive repository of information pertaining to the life and work of Frithjof Schuon (1907-1998); materials include published articles, personal correspondence, private papers, poems, photographs, and works of art.
Frithjof Schuon is the preeminent spokesman of a school of thought that focuses on the expression and explanation of the Perennial Philosophy. This philosophy expresses the timeless metaphysical truths underlying the diverse religions; its written sources include the revealed Scriptures as well as the writings of the great spiritual masters. Because these truths are permanent and universal, the point of view may thus be called “Perennialist.” The Perennial Philosophy is an important perspective that can inform the study of Comparative Religion, Anthropology, Art, Literature, and many related areas.
Schuon was a philosopher in the tradition of Plato, Shankara, and Eckhart, and he wrote over two dozen books on religion, metaphysics, sacred art, and the spiritual path. Describing Schuon’s first book, The Transcendent Unity of Religions, Nobel laureate T. S. Eliot wrote, “I have met with no more impressive work in the comparative study of Oriental and Occidental religion”, and world-renowned religion scholar Huston Smith said of Schuon, “The man is a living wonder; intellectually apropos religion, equally in depth and breadth, the paragon of our time”. Schuon’s books have been translated into over a dozen languages and are respected by academic and religious authorities alike. Schuon’s writings remain unequaled in setting forth the principles of perennialist thought as well as their applications on the spiritual, aesthetic, and other related levels.
Besides his accomplishments as an author, Frithjof Schuon was also a gifted artist and poet. His art and his poetry flowed naturally from his awareness of God’s Presence in creation. Catalogue notes from a museum display of Schuon’s art explain that “springing as they do from his rich and unique personality, Schuon’s paintings…have a rare value, not only as regards artistic merit but above all because of their gift for manifesting the human soul at its noblest and most beautiful—hence, as a vehicle for Truth.” The sense of the sacred figures as much in Schuon’s art and poetry as in his philosophical writings.
The story of Schuon’s life presented in these pages demonstrates how his own intellect, personality, and actions reflected the elevated metaphysics, spiritual insights, and artistic creations that comprised his body of work.
This online resource brings together, through a survey of his many-faceted dimensions, Frithjof Schuon’s important contributions to the manifestations of the timeless Truth.
Featured Books
Leben
(hardcover edition)
Featured Poems
Adastra and Stella Maris: Poems by Frithjof Schuon-The Hunter
Man is both warrior and priest —A mediator between earth and Heaven.When man stands before his victim,He brings death, but also reconciling prayer.
Adastra and Stella Maris: Poems by Frithjof Schuon-Dawn
Morning shivers over the cypresses,A last dream-image is scattered by the wind.The lark arises, and sings its song of love,While the early star still stands in the sky.Understand, O soul, what gentle beauty says:God’s Goodness is the substance of creation.Let thy...
Adastra and Stella Maris: Poems by Frithjof Schuon-Both
Diverse stars are the homeland of our life:The nearness of God, and remoteness of God;On the one hand, God reveals Himself in all things —And on the other, the world tends toward the naught.Affirmation sees what radiates on God’s earth;Negation wills that all things...
Adastra and Stella Maris: Poems by Frithjof Schuon-The Home
I am astonished that some peopleDream of glittering palaces, rich rooms,All adorned with gold and precious stones —Where is the happiness? One would rather weep.Too many live in cities badly built,In buildings like the towers of Babel,Cold, hard giants — one lives...
Featured Articles
Travel Meditations
Many questions arise simply because man lets himself be enticed into the domain where questions lie, instead of keeping firmly to the domain of certainty, If a man is confused by something, he should first of all come back to the certainty that it is not this world as such which is important, but the next world, and above all that God is Reality; and he should say to himself: in the face of this truth, which in principle is the solution to all questions, this or that question just does not arise; it is enough if he has the Answer of answers. And then God will give him a light also for what is earthly and particular.
The Three Dimensions of Sufism
“FEAR” (makhâfah), “Love” (mahabbah), “Knowledge” (tarîqah): In Sufism (tasawwuf ), these are the three dimensions or stations of the way (tarîqah); “dimensions” from the point of view of their vocational separation or from the point of view of their coincidence in every spiritual vocation, and “stations” from the point of view of their succession in spiritual development.
