
Frithjof Schuon Archive

Photo Gallery
- Frithjof Schuon in 1912 (5 years old)
- Frithjof Schuon in 1916
- Frithjof Schuon around 1917
- The young Frithjof Schuon (far left) with his father, mother, and older brother in Basel in 1917
- Frithjof Schuon around 1920
- Frithjof Schuon in 1920
- Frithjof Schuon with his mother (Margarete), and his brother (Erich), 1923
- Schuon with his maternal grandmother, around 1924
- Frithjof Schuon around 1929
- Schuon in Paris, 1929
- Frithjof Schuon in Paris around 1931
- Frithjof Schuon with Father Gall (Erich Schuon) at the Abbey of Notre-Dame de Scourmont, Belgium, 1932
- Frithjof Schuon in 1935
- Schuon at the pyramids, Cairo, 1938
- Frithjof Schuon with René Guénon in Cairo, 1938
- Frithjof Schuon on board the ship to India, via Africa, 1939
- Frithjof Schuon with Father Gall (Erich Schuon) in French army uniform, 1939
- Schuon in Lausanne, 1941
- The Schuon bridal procession, 1949
- The Schuons’ home, near Lausanne
- Schuon’s combined bedroom and prayer room, Lausanne
- Catherine Schuon, Susie Yellowtail, Thomas Yellowtail, and Frithjof Schuon, Switzerland, 1953
- Schuon with his cat, Tigerli—the “little tiger”, 1956
- Schuon with Chief James Red Cloud, 1959
- Frithjof Schuon in the Swiss Alps in the 1960s
- Jackson One Feather, Ben Black Elk, and Schuon, 1963
- Barbara Perry, Frithjof Schuon, Catherine Schuon, and Whitall Perry
- Frithjof Schuon at the Matterhorn
- The chalet at Verbier used by the Schuons
- Frithjof Schuon, Catherine Schuon, Barbara Perry, and Whitall Perry, Lausanne, c. 1964.
- Frithjof Schuon in 1964
- Frithjof Schuon, 1965
- Frithjof and Catherine Schuon in Venice at San Marco
- Frithjof Schuon in 1968
- Frithjof Schuon at the house of the Blessed Virgin, outside Ephesus, 1968
- Frithjof Schuon with Titus Burckhardt in the Swiss Alps, c. 1970
- Frithjof Schuon in 1974
- Frithjof Schuon
- Frithjof Schuon
- Frithjof Schuon
- Frithjof Schuon
- Frithjof Schuon with Thomas Yellowtail beside the tipi in the Schuons’ garden in Bloomington, Indiana, autumn 1983
- Frithjof Schuon, 1989
- Frithjof Schuon, circa 1990
- Schuon in later years in the woods near his home in Bloomington, Indiana
- Sunrise over the Schuons’ home, autumn 1981
- Schuon at his desk in his study at home in Bloomington
- Frithjof Schuon in front of his home in Bloomington, around 1990
- The entryway of the Schuons’ home, Bloomington
- The living room of the Schuons’ home, Bloomington
- Schuon on his veranda, 1995
- Frithjof Schuon at his desk, around 1995
Featured Books
Das Spiel der Masken (e-Book)
Starting from the principles of metaphysics, Schuon deals with the essence of man, which he characterizes with the terms “comprehensive cognitive faculty, free will, feeling capable of disinterestedness”.
Featured Poems
Adastra and Stella Maris: Poems by Frithjof Schuon-Portrait
Pneumátikos: Wisdom is his blood;
Adastra and Stella Maris: Poems by Frithjof Schuon-Leila
Were I to see thee dance, Leila, my heart
Adastra and Stella Maris: Poems by Frithjof Schuon-Krishna
I would like to compare this wreath of songs
Featured Articles
Frithjof Schuon: souvenirs et anecdotes
Made in the Image – Schuon’s Theomorphic Anthropology
The theomorphic nature of man is a central theme in the oeuvre of Frithjof Schuon. Scott surveys Schuon’s key theomorphic teachings while touching upon the symbolism of the body and man in the wider context. Scott applies three categories within which he examines Schuon’s teachings on man’s theomorphic form (i.e. the body): (1) man’s divinity and animality, (2) the symbolism of the sexes, and (3) the meaning of sacred nudity.
The Milk of the Virgin: the Prophet, the Saint and the Sage
This essay by Renaud Fabbri, from Sacred Web 20, explores certain misunderstandings about Schuon’s position: was he a prophet (instituting a new transcendent religion or primordial message), a saint (some have portrayed him as a Muslim saint operating within the structures of Sufism), or, as the author contends, a sage (based on the Platonic or Hindu model)? Emphasizing the Marian foundation of his teachings, the author argues that Schuon is best understood as being a paracletic spokesman of the sophia perennis and a shakta.