Frithjof Schuon Archive
| Title | Summary | Publication Data | Dated |
|---|---|---|---|
| Extract from “The Substance” | The substance of knowledge is Knowledge of the Substance; in other words the substance of human knowledge is Knowledge of the divine Substance; “he who knoweth his soul knoweth his Lord”. | Logic & Transc. p.236 |
Featured Books
Comprendre l’islam (Paperback)
The Muslim world is both close and unknown. Claiming nowadays a larger role in the game of human forces, it attracts attention above all by the most contingent images of itself, that of the violence of Islamist groups, or of the absence of democracy in Muslim countries.
Featured Poems
Adastra and Stella Maris: Poems by Frithjof Schuon-The Hunter
Man is both warrior and
Adastra and Stella Maris: Poems by Frithjof Schuon-Wholeness
The truth, the whole truth, and nothing but the
Adastra and Stella Maris: Poems by Frithjof Schuon-Wakan Tanka
Indian world: nature and wild grandeur;
Featured Articles
Thoughts on Reading Frithjof Schuon’s Writings on Art
Frithjof Schuon and the American Indian Spirit: Interview with Michael Fitzgerald
It is generally recognized that Frithjof Schuon had a special interest in the spiritual traditions of the American Indians, but only some aspects of his relationship with them are well known. The online journal Vincit Omnia Veritas, which published six issues between 2005 and 2007, interviewed Michael Fitzgerald on the subject of Schuon’s many decades of interest in, and study of, American Indian spirituality in its many dimensions. This interview, posted on the Religio Perennis website, remains one of the most in-depth explications of Schuon’s frequent focus on many aspects of American Indian traditions. Fitzgerald also gives some important historical context to the life and times of Schuon, to his American Indian contacts and friends, and to the work of Joseph Epes Brown, a scholar of Indian Studies and a friend to both Black Elk and Schuon.
Travel Meditations
Many questions arise simply because man lets himself be enticed into the domain where questions lie, instead of keeping firmly to the domain of certainty, If a man is confused by something, he should first of all come back to the certainty that it is not this world as such which is important, but the next world, and above all that God is Reality; and he should say to himself: in the face of this truth, which in principle is the solution to all questions, this or that question just does not arise; it is enough if he has the Answer of answers. And then God will give him a light also for what is earthly and particular.